The West German public, it was argued, regarded these children with such hostility that the children, if they remained in Germany, would face an unhappy future. Should they remain in Germany, they would have to struggle with discrimination and prejudice on a daily basis. Regardless of which of these two arguments were emphasized, their impact was effectively the same: both state youth welfare bureaus and sectarian associations were convinced of the necessity to act in the best interests of Afro-German children. For their own protection, Afro-German children were seen to be best cared for “among their own kind”—in Africa, South America, or the United States. Curiously, the wishes of the mothers of these children were completely ignored by youth welfare officials and politicians in this debate.

“GERMANY’S ‘BROWN BABIES’ MUST BE HELPED! WILL YOU?” U.S. Adoption Plans for Afro-German Children, 1950–1955

Yara-Colette Lemke Muniz de Faria

(Source: beautone)

Audre Lorde, Katharina Oguntoye, May Ayim

Still from Audre Lorde - the Berlin Years 1984 to 1992

Audre Lorde - the Berlin Years 1984 to 1992 documents Audre Lorde’s influence on the German political and cultural scene during a decade of profound social change, a decade that brought about the fall of the Berlin Wall and the re-unification of East and West Germany. This chronicles an untold chapter of Lorde’s life: her empowerment of Afro-German women, as she challenged white women to acknowledge the significance of their white privilege and to deal with difference in constructive ways.

The film explores the importance of Lorde’s legacy as she encouraged Afro-Germans—who at that time had no name for themselves—to make themselves visible within a culture that until then had kept them isolated and silent. Supported by Lorde’s example and instruction Afro-German women began to write their history and their stories and to form political networks on behalf of Black people in Germany. As a result authors such as May Ayim, Katharina Oguntoye and Ika Hügel-Marshall published their works. Audre Lorde - The Berlin Years 1984 to 1992 outlines Lorde’s contributions to the German discourse on racism, xenophobia, antisemitism, classism, and homophobia within the Black movement and the Black and white women’s movement, a discourse alive and growing today. Present-day interviews explore the lasting influence of Lorde’s ideas and the impact of her work and personality.

The Fate of Blacks in Nazi Germany

*Peace to the Blacks, Jews, Gypsies and Gays who were murdered in Nazi Concentration Camps. And blessings to the kind german citizens who helped hide and protect them.

So much of our history is lost to us because we often don’t write the history books, don’t film the documentaries, or don’t pass the accounts down from generation to generation.

One documentary now touring the film festival circuit, telling us to ”Always Remember” is “Black Survivors of the Holocaust” (1997). Outside the U.S., the film is entitled “Hitler’s Forgotten Victims” (Afro-Wisdom Productions) . It codifies another dimension to the “Never Forget “Holocaust story—our dimension.

Did you know that in the 1920’s, there were 24,000 Blacks living in Germany? Here’s how it happened, and how many of them were eventually caught unawares by the events of the Holocaust.

Like most West European nations, Germany established colonies in Africa in the late 1800’s in what later became Togo, Cameroon, Namibia, and Tanzania. German genetic experiments began there, most notably involving prisoners taken from the 1904 Heroro Massacre that left 60,000 Africans dead, following a 4-year revolt against German colonization.

After the shellacking Germany received in World War I, it was stripped of its African colonies in 1918.

As a spoil of war, the French were allowed to occupy Germany in the Rhineland—a bitter piece of real estate that has gone back and, forth between the two nations for centuries. The French willfully deployed their own colonized African soldiers as the occupying force.

Germans viewed this as the final insult of World War I, and, soon thereafter, 92% of them voted in the Nazi party.Hundreds of the African Rhineland-based soldiers intermarried with German women and raised their children as Black Germans. In Mein Kampf, Hitler wrote about his plans for these “Rhineland Bastards”. When he came to power, one of his first directives was aimed at these mixed-race children. Underscoring Hitler’s obsession with racial purity, by 1937, every identified mixed-race child in the Rhineland had been forcibly sterilized, in order to prevent further “race polluting”, as Hitler termed it.

Hans Hauck, a Black Holocaust survivor and a victim of Hitler’s mandatory sterilization program, explained in the film “Hitler’s Forgotten Victims” that, when he was forced to undergo sterilization as a teenager, he was given no anesthetic. Once he received his sterilization certificate, he was “free to go”, so long as he agreed to have no sexual relations whatsoever with Germans. Although most Black Germans attempted to escape their fatherland, heading for France where people like Josephine Baker were steadily aiding and supporting the French Underground, many still encountered problems elsewhere. Nations shut their doors to Germans, including the Black ones.

Some Black Germans were able to eke out a living during Hitler’s reign of terror by performing in Vaudeville shows, but many Blacks, steadfast in their belief that they were German first, Black second, opted to remain in Germany. Some fought with the Nazis (a few even became Lutwaffe pilots)! Unfortunately, many Black Germans were arrested, charged with treason, and shipped in cattle cars to concentration camps. Often these trains were so packed with people and (equipped with no bathroom facilities or food), that, after the four-day journey, box car doors were opened to piles of the dead and dying.

Once inside the concentration camps, Blacks were given the worst jobs conceivable. Some Black American soldiers, who were captured and held as prisoners of war, recounted that, while they were being starved and forced into dangerous labor (violating the Geneva Convention), they were still better off than Black German concentration camp detainees, who were forced to do the unthinkable-man the crematoriums and work in labs where genetic experiments were being conducted. As a final sacrifice, these Blacks were killed every three months so that they would never be able to reveal the inner workings of the “Final Solution”. In every story of Black oppression, no matter how we were enslaved, shackled, or beaten, we always found a way to survive and to rescue others.

As a case in point, consider Johnny Voste, a Belgian resistance fighter who
was arrested in 1942 for alleged sabotage and then shipped to Dachau. One of his jobs was stacking vitamin crates.Risking his own life, he distributed hundreds of vitamins to camp detainees, which saved the lives of many who were starving, weak, and ill—conditions exacerbated by extreme vitamin deficiencies. His motto was ”No, you can’t have my life; I will fight for it.”

According to Essex University’s Delroy Constantine- Simms, there were Black Germans who resisted Nazi Germany, such as Lari Gilges, who founded the Northwest Rann—an organization of entertainers that fought the Nazis in his home town of Dusseldorf—and who was murdered by the SS in 1933, the year that Hitler came into power.

Little information remains about the numbers of Black Germans held in the camps or killed under the Nazi regime. Some victims of the Nazi sterilization project and Black survivors of the Holocaust are still alive and telling their story in films such as “Black Survivors of the Nazi Holocaust”, but they must also speak out for justice, not just history. Unlike Jews (in Israel and in Germany), Black Germans receive no war reparations because their German citizenship was revoked (even though they were German-born) . The only pension they get is from those of us who are willing to tell the world their stories and continue their battle for recognition and compensation.

After the war, scores of Blacks who had somehow managed to survive the Nazi regime, were rounded up and tried as war criminals. Talk about the final insult! There are thousands of Black Holocaust stories, from the triangle trade, to slavery in America, to the gas ovens in Germany.

We often shy away from hearing about our historical past because so much of it is painful; however, we are in this struggle together for rights, dignity, and, yes, reparations for wrongs done to us through the centuries. We need to always remember so that we can take steps to ensure that these atrocities never happen again.

Written by A. Tolbert, III

(Source: whb2, via diasporicroots)

The West German public, it was argued, regarded these children with such hostility that the children, if they remained in Germany, would face an unhappy future. Should they remain in Germany, they would have to struggle with discrimination and prejudice on a daily basis. Regardless of which of these two arguments were emphasized, their impact was effectively the same: both state youth welfare bureaus and sectarian associations were convinced of the necessity to act in the best interests of Afro-German children. For their own protection, Afro-German children were seen to be best cared for “among their own kind”—in Africa, South America, or the United States. Curiously, the wishes of the mothers of these children were completely ignored by youth welfare officials and politicians in this debate.

“GERMANY’S ‘BROWN BABIES’ MUST BE HELPED! WILL YOU?” U.S. Adoption Plans for Afro-German Children, 1950–1955

Yara-Colette Lemke Muniz de Faria

German Brown Babies Arrive in US – Jet Magazine, January 29, 1953

(Source: vintageblack2)